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Thinking and Being
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Review
“To his admirers, Kimhi is a hidden giant, a profound thinker…Strives to do a lot in a short space, aiming to overthrow views about logic and metaphysics that have prevailed in philosophy for a century.â€â€•New York Times Book Review“Irad Kimhi’s Thinking and Being is a profound philosophical inquiry into mind and world. The text is difficult. I had to work hard at every sentence to make sure I was following the argument. But the more I did this the more I realized that this book challenges fundamental assumptions of logic and metaphysics that have dominated analytic philosophy throughout the twentieth century and into the present. By going back to the ancient Greeks, Kimhi reanimates a sense of what we might mean by first philosophy. I believe this book marks a turning point.â€â€•Jonathan Lear, University of Chicago“This book is the most rewarding text by a living author that I have read in years. Kimhi is a philosopher of the highest caliber. Thinking and Being is revolutionary in relation to contemporary orthodoxy by being conservative in relation to certain classical texts. It will have an immediate and powerful impact in a wide array of fields.â€â€•Sebastian Rödl, University of Leipzig
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About the Author
Irad Kimhi is Associate Professor of Social Thought and the College in the John U. Nef Committee on Social Thought at the University of Chicago.
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Product details
Hardcover: 176 pages
Publisher: Harvard University Press (July 9, 2018)
Language: English
ISBN-10: 0674967895
ISBN-13: 978-0674967892
Product Dimensions:
6.5 x 1 x 10 inches
Shipping Weight: 14.7 ounces (View shipping rates and policies)
Average Customer Review:
4.2 out of 5 stars
4 customer reviews
Amazon Best Sellers Rank:
#156,573 in Books (See Top 100 in Books)
Parmenides’ poem (On Nature) poses a lot of challenges for the history of philosophy that comes afterwards. Kimhi focuses on Parmenides’ goddess’ distinction between two paths — the path, as Kimhi takes them, of “is†and the path of “is notâ€.The two paths are also called “the way of Truth†and “ the way of “Non-Being†or even the false. Parmenides himself actually suggests a third path, which tries to walk both “is†and “is not†at the same time — a path of contradiction.Understanding any of Parmenides’ paths is not easy, but the path of “is not†is especially vexing. The problem, as it has come down through the history of philosophy, and particularly the history of logic, is to understand the standing of what “is notâ€. When we say that the sky is not green, is there a fact in the world that we are pointing to, by which what we are saying is true, as there seems to be when we say the sky is blue? In the absence of such a fact, of the existence of what isn’t, in other words, what is it that we are saying when we say that something isn’t the case?Even the path of “is†is troubling. Setting aside for the moment Parmenides’ own arguments about the indivisibility of Being and the paradoxes of change that motivated the later Eleatic philosophers (famously, Zeno), what does it mean to say that something “isâ€? Is it a reference to a fact about the world, is it rather essentially an assertion by an implicit speaker, . . . . ?Those questions are at the root of logic, where logic is understood as the (prescriptive) structure of rational thought. And they are the problems that Kimhi is trying to solve here.He takes us through their history, beginning with Parmenides’ poem, through analyses of Aristotle’s, Plato’s, and Frege’s theories of logic, along with critical questions from Wittgenstein. In each, he finds clues taking him forward to what he ultimately believes to be a correct analysis of the roles of predication, propositions, negation, and intensional contexts in formal logic and the analysis of assertion.I’m hardly sufficiently versed in either the philosophy or history of logic to make a confident assessment of Kimhi’s argument and claims.His solution rests on a distinction between categorematic expressions and syncategorematic expressions. In the simplest of terms, a categorematic expression is one that can occur as a component of a proposition (S is p), either as its subject or predicate. The proposition will have a truth value based on the relationship of its categorematic components. A syncategorematic expression is one that cannot occur as a component of a proposition, as its subject or predicate.Kimhi argues that negation and intensional expressions are syncategorematic, as are propositions themselves considered as unities. Thus the proposition p, and its truth value, occurring in:(1) p(2) ~p(3) A thinks that pare the same. The differences among the three — the proposition, the negated proposition, and the proposition in an intensional context — are syncategorematic.And he claims that his analysis will render p and ~p as themselves a unity — an assertion of ~p asserts no other proposition than an assertion of p does. Both assertions are operations on a single proposition p. Kimhi believes that the problem posed in Parmendes’ poem, “thinking what is notâ€, is resolved through his analysis of categorematic and syncategorematic expressions.No doubt I haven’t done Kimhi’s work justice, and I’ve probably misstated points. As I said, I’m not a logician or an historian of logic. I’l be very interested to see what readers who are better equipped to assess his work have to say.Needless to say, this is a very dense, technical work, best read patiently, and optimally, with a good grounding in the history of the philosophy of logic.
Read the prologue and promptly returned it! Couldnt understand it!
Concise, Fast, Controversial... And makes intuitive, logical sense to me.
If you want to feel the force of living thinking with a feel for precise distinctions and genuine questions, read T and B.
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